Do you
know what command is found most frequently in Scripture? “Fear not.”
It’s what God told Moses before he went to confront Pharaoh, the most
powerful man in the world. It’s what
Isaiah told king Hezekiah when an army hundreds of thousands strong was on its
way to invade tiny Judah. It’s what the
angels said to the shepherds on the night of Christ’s birth. And it’s what Jesus said to a church in
modern-day Turkey 2000 years ago. We’re
studying the seven letters found in chapters two and three of Revelation
because I believe that Jesus meant them to encourage and warn and instruct all
of His churches until He returns. As we
get ready to celebrate 50 years of our church’s existence, and as we get ready
to start some exciting new things, I think we need to see what these ageless
letters have to say to us.
This second letter (Rev. 2:8-11) was written to
the church in the city of Smyrna. Smyrna was a large city, with over 200,000
inhabitants. Smyrna was also a wealthy city, because it had
a long history of loyalty to Rome.
Perhaps that’s why, during the lifetime of Jesus (23 AD), the Roman
Senate voted to allow the Smyrnans to build a temple for the worship of the
Roman emperor Tiberius Caesar. Emperor
worship was compulsory throughout the empire.
All you had to do is go once a year to one of these temples, burn a
handful of incense and say “Caesar is Lord.”
For the average Roman citizen, this was no problem. They believed in dozens of gods; why not add
Caesar to the mix? They thought of it
more in patriotic than religious terms; for them, it was like pledging
allegiance to the flag or taking one’s hat off when the national anthem was
played. But for the Smyrnan Christians, this was a
huge fact of life. Smyrna was proud of its
status as an extremely patriotic city.
To have a small group of people who refused to pay homage to their
emperor was intolerable.
Jesus
mentions three things the Smyrnan Christians were going through. First, He mentions “afflictions.” That same word is translated “persecution” in
v. 10. Second, He mentions poverty. Why would the Christians be poor in a city that
had great wealth? Because the Christians
were seen as unpatriotic heretics, most of them couldn’t find work. Third, he mentions slander from a “synagogue
of Satan.” Now, before you conclude that
there is serious anti-Semitism going on here, remember that this is a letter
dictated by Jesus, a Jew, and written down by John, a Jew. Judaism was seen in many parts of the empire
as a respected alternative religion, and therefore in many places, Jews
received certain benefits. They could,
for instance, opt out of emperor worship without being prosecuted. Some scholars believe that a group of Jews in
Smyrna, jealous and hateful toward the Christians, were telling the government,
“These people may have Jewish blood, but they’re not Jews. You shouldn’t give them the same exception
you give to us.” That may be one of the
ways they slandered the church.In view of all this, how could Jesus say, "Don't be afraid?" And how does He expect us to respond to the things we fear most? We'll explore these questions and others this Sunday.
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