It is increasingly rare these days to see anyone take responsibility for his or her failings. We’re
all familiar with the “celebrity apology.” When a famous person does or says something
that gets them into hot water (which seems to happen at least weekly these days), they read a carefully crafted statement before
the press that says something like, “I am truly sorry to anyone who is offended
or disappointed at my recent words and actions.” The statement is carefully crafted to
minimize responsibility. It essentially turns
the responsibility upon the people who were offended: “What I did/said wasn't really all that bad, but since some of you are so
sensitive, I need to assure you that I really do care about your feelings.” We follow in the footsteps of our celebrities; we rarely tend to acknowledge, much less deal seriously with, our own sins. That's not a new tendency in humanity, by the way.
Ezekiel
lived at the same time Jeremiah did. But
while Jeremiah stayed behind in Jerusalem during the time when Judah was being
conquered and destroyed by Babylon, Ezekiel lived with the exiles in Babylon. He was also a priest, which gave him a
credibility among the people that Jeremiah didn’t have. God was using both men to do the same
thing: To help His people see the changes they needed to make so that these
awful times wouldn’t be in vain; so that the devastation they experienced would
change them forever as a people. In Ezekiel 18:1-4, God told Ezekiel to address a saying that the Jews were fond of
using. “The fathers eat sour grapes, but
the children’s teeth are set on edge.”
We know this was a common saying among the Jews at this time, because
Jeremiah references it, too, in Jer. 31.
What they were saying was, “We’re being punished today because of what
our fathers did in their day.” Why would
God tell Ezekiel to make the Jews stop saying this? Well think about it. First, it was a very
self-serving, self-pitying saying. It
essentially said, “Life is so unfair. I
am bearing the consequences of someone else’s bad choices.” And second, it implied that they were stuck
in these circumstances. “God hates us
because of what our fathers did, so there’s no use trying to get right with
Him.” In other words, it was a colossal
evasion of personal responsibility.
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