In a
scene in a recent, major motion picture, a presidential candidate, during a
debate, is asked about his religion. He
says, “I'm not a Christian. I'm not an Atheist. I'm
not Jewish. I'm not Muslim. My religion, what I believe in is called the
Constitution of United States of America.”
That happened in a movie, not real life.
But it illustrates a key fact about our culture. This nation was founded on the concept of religious
freedom; that is, the freedom to worship any god we choose in whatever way we
choose, or the freedom to worship no god at all. But from its founding, our national culture
has tended to strongly favor Christianity.
And the reason should be obvious; since the founding of this nation, Christians
have comprised the vast majority of this country. Many here can probably remember a time when
it made good business sense to be involved in a local church. In fact, some banks would ask a person who
applied for a loan, “Are you a member of a church?” When my parents were growing up, their
school—a public school—cancelled classes the day the movie “Ben Hur” was
released. This was done because Ben Hur
was a movie in which the story of Jesus played a major part, and it was assumed
that for kids to able to see the film with their parents was more beneficial
than a day of education. To this day, most
government meetings, from County Commissioners’ Court to the US Congress, begin
with prayer, and it is almost always a Christian prayer. When a president takes
office, he places his hand on a Bible to be sworn in. The line of dialogue from the movie I
mentioned highlights the fact that no one has ever been elected President of
this nation who didn’t at least put on a show of orthodox Christianity.
In short, we
Christians are used to having things our way in this country. So we often forget how unusual that is in
this world. After all, our movement
began with the unjust execution of our founder.
Most of His original disciples were martyred for their faith, and there
is a long line of names to add to that list of Christian martyrs. Today, in places like Iran and much of the
Middle East, as well as China and North Korea, following Jesus can be a death
sentence. We as Americans have never
faced that sort of persecution for our faith, and given the tolerant nature of
our culture, we probably never will. But
it’s easy to see that Christianity’s favored status within our culture is
fading. Again, it’s pure
mathematics. The fastest growing
religious group in our country today is those who have no religious
affiliation. Many of those people—often
referred to as the “nones”—come from a Christian background and continue to
believe in Christ, pray and try to live out their faith. But an increasing number see religion as the
problem, not the solution. Spend some
time around irreligious people and solicit their thoughts on the institutional
Church. Whenever there is an article
online about a religious topic, take the time to read the comments below. What you read will be enlightening, to say
the least. Ask some of our high school
or college students about some of the comments they get from kids who find out they attend
church. In the eyes of an increasing
number of our fellow Americans, we are the bad guys. I’m not here to talk about better PR for
Christianity, because that’s not important.
And I’m not here to talk about fighting to maintain our freedom of
religion, even though that IS very important.
The question I want to consider this Sunday is this: How can we
effectively represent Christ among people who disrespect our faith? Because—I’ll just say it bluntly—if you don’t
know anyone who has negative feelings about the Church, you need to get out
more. They are all around us. They aren’t going away. Jesus loves them. What can we do?
I
think our starting point is to look at how Jesus and His disciples responded to
far worse treatment. Peter is a great
example: Here’s a man who was beaten by the ruling council of his own people,
then commanded not to preach any more in the name of Jesus. Later, he was arrested and sentenced to
execution, only to be rescued by an angel in the middle of the night. Ultimately, according to church tradition, he
was crucified upside down in the vast persecution of Christians under Nero following
the burning of Rome. He wrote to fellow
believers who were surprised at how poorly they were being treated by their
non-Christian neighbors. In 1 Peter 4:12-19, he gives them--and us--instructions on how to respond when under pressure. We'll take a close look at three instructions from this passage this Sunday.